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The Indian Mutiny of 1857 or The
First War of Independence
A
century of accumulated grievances erupted in the Indian
mutiny of sepoys in the British army, in 1857. This
was the signal for a spontaneous conflagration, in which
the princely rulers, landed aristocarcy and peasantry
rallied against the British around the person of the
last Mughal emperor, Bahadur Shah. The uprising, however,
was eventually brutally supressed. By the end of 1859,
the "emperor" had been deported to Burma where
he died a lonely death, bringing to a formal end the
era of Mughal rule in India.
The
Mutiny, even in its failure, produced many heroes and
heroines of epic character. Above all, it produced a
sense of unity between the Hindus and the Muslims of
India that was to be witnessed in later years.
The
rebellion also saw the end of the East India Company's
rule in India. Power was transferred to the British
Crown in 1858 by an Act of British Parliament. The Crown's
viceroy in India was to be the chief executive.
The Freedom Struggle
The
British empire contained within itself the seeds of
its own destruction. The British constructed a vast
railway network across the entire land in order to facilitate
the transport of raw materials to the ports for export.
This gave intangible form to the idea of Indian unity
by physically bringing all the peoples of the subcontinent
within easy reach of each other.
Since
it was impossible for a small handful of foreigners
to administer such a vast country, they set out to create
a local elite to help them in this task; to this end
they set up a system of education that familiarised
the local intelligentsia with the intellectual and social
values of the West. Ideas of democracy, individual freedom
and equality were the antithesis of the empire and led
to the genesis of the freedom movement among thinkers
like Raja Rammohan Roy, Bankim Chandra and Vidyasagar.
With the failure of the 1857 mutiny, the leadership
of the freedom movement passed into the hands of this
class and crystallised in the formation of the Indian
National Congress in 1885. The binding psychological
concept of National Unity was also forged in the fire
of the struggle against a common foreign oppressor.
At
the turn of the century, the freedom movement reached
out to the common unlettered man through the launching
of the Swadeshi movement by leaders such as Bal Gangadhar
Tilak and Aurobindo Ghose. But the full mobilisation
of the masses into an invincible force only occured
with the apperance on the scene of one of the most remarkable
and charismatic leaders of the twentieth century, perhaps
in history.
Mohandas
Karamchand Gandhi
Mohandas
Karamchand Gandhi was a British trained lawyer of Indian
origin from South Africa. He had won his political spurs
organising the Indian community there against the vicious
system of apartheid. During this struggle, he had developed
the novel technique of non-violent agitation which he
called 'satyagraha', loosely translated as moral domination.
He was thus heir to the ancient traditions of Gautama
Buddha, Mahavir Jain and emperor Ashoka, and was later
given the title of Mahatma, or Great Soul. Gandhi, himself
a devout Hindu, also espoused a total moral philosophy
of tolerance, brotherhood of all religions, non-violence
(ahimsa) and of simple living. He adopted an austere
traditional Indian style of living, which won him wide
popularity and transformed him into the undisputed leader
of the Congress. As Jawaharlal Nehru said, "He
was a powerful current of fresh air that made us stretch
ourselves and take a deep breath" and revitalised
the Freedom Movement.
Under
his leadership, the Congress launched a series of mass
movements - the Non Cooperation Movement of 1920 -1922
and the Civil Disobedience Movement in 1930. The latter
was triggered by the famous Salt March, when Gandhi
captured the imagination of the nation by leading a
band of followers from his ashram at Sabarmati, on a
200 mile trek to the remote village of Dandi on the
west coast, there to prepare salt in symbolic violation
of British law.
These
were populist movements in which people from all classes
and all parts of India participated with great fervour.
Women too, played an active role in the struggle. Sarojini
Naidu, Aruna Asaf Ali and Bhikaji Cama, to name but
a few, inspired millions of others to take the first
step on the road to emancipation and equality. In August
1942, the Quit India movement was launched. "I
want freedom immediately, this very night before dawn
if it can be had.'.. we shall free India or die in the
attempt, we shall not live to see the perpetuation of
our slavery", declared the Mahatma, as the British
resorted to brutal repression against non-violent satyagrahis.
It became evident that the British could maintain the
empire only at enormous cost. At the end of the Second
World War, they saw the writing on the wall, and initiated
a number of constitutional moves to effect the transfer
of power to the sovereign State of India. For the first
and perhaps the only time in history, the power of a
mighty global empire 'on which the sun never set', had
been challenged and overcome by the moral might of a
people armed only with ideals and courage.
Independence
India
achieved independence on August 15,1947. Giving voice
to the sentiments of the nation, the country's first
prime minister, Pandit Jawaharlal Nehru said, "Long
years ago we made a tryst with destiny, and now the
time comes when we will redeem our pledge, not wholly
or in full measure, but very substantially. At the stroke
of the midnight hour, when the world sleeps, India will
awake to life and freedom. A moment comes, which comes
but rarely in history, when we step out from the old
to the new, when an age ends and when the soul of a
nation, long suppressed, finds utterance .... We end
today a period of ill fortune, and India discovers herself
again."
The
progress and triumph of the Indian Freedom movement
was one of the most significant historical processes
of the twentieth century. Its repercussions extended
far beyond its immediate political consequences. Within
the country, it initiated the reordering of political,
social and economic power. In the international context,
it sounded the death knell of British Imperialism, and
changed the political face of the globe. |