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WORSHIP

Purpose

This is often a normal part of daily life designed to meet daily needs e.g. requests for good health. It may also precede important events. Before new buildings are opened or new enterprises begun puja (ritual worship) is usually made to Ganesha (the elephant god) the bringer of prosperity and the clearer of obstacles.

Places of worship

Hindu Temples (Mandhirs), which are dedicated to different gods, are the focus of religious life. There is neither however any strong tradition of communal worship nor any obligation to worship in a Temple.

There are simple shrines in streets and villages and most Hindu homes have their own where they undertake Puja at home, they will make offerings to their chosen god in the morning and the evening as a minimum. The shrine may be no more than a corner of a room, with a picture or statue of one or more gods.

There is no obligation on a Hindu to go on pilgrimage, but many do. There are many places sacred to Hindus. These cover mountains, rivers and towns. Many Hindus try to bathe in the River Ganges, as it is said to wash away sins. Seven cities are considered particularly holy. These are known as tirthas. They are centres of pilgrimage. They include Ayodha, the birthplace of Rama, and Varanasi. They are looked upon as good places to die plus to be cremated as they are believed to link the world of earthly suffering to the divine plane.

Forms of worship

Worship may take several forms such as meditation, performing yoga (exercises aimed at controlling mind and body), reading holy texts or use of prayer beads

Alternatively Puja may be performed. This must comply with forms laid down in holy texts (e.g. the Shastras and Agamas). Usually it involves an offering to the image of a god. It usually commences with the purification of the shrine. This is done by singing hymns and mantras (sacred psalms or words or phrases designed to aid concentration. These include the "om " creation symbol. The god is then awoken by the use of cymbals or bells. Rituals, which follow those of daily or yearly life cycles, may then be carried out. These can include washing or dressing the image. Finally gifts of money food or flowers are given and silent prayers offered. If performed in a Temple the Priest will mark the worshipper's forehead with red paste (a tika) as a sign of blessing. At the end of the ceremony the food which has been offered to the god is given out to those attending, this is called Prasad (Holy food).

In special cases worship may include a procession. Each Temple will have a special festival. Festivals can range from simple village affairs to those that draw millions. There are also ceremonies that mark important life events.

Shankarachrya - The greatest DharmaGuru of Hindus performing Puja
 
 
ORGANISATION
Hinduism has no one organisation with the ability to define belief and dictate practice. Widely respected spiritual leaders and philosophers have however developed despite the lack of formal structure.

Hindu life is structured so that people understand their personal and social roles, the four ASHRAMAS are seen as the ideal stages of life which a person should go through – it is not lived exactly as listed but they remain a powerful influence still today on a Hindu’s life – they are:

· Brahmacharin – Student stage
· Grihastha – Householder stage
· Vanaprastha – Retiring / Retreating from society
· Sannyasin – Holy man no ties with society

SANSKARAS :

The Hindu Rites of Passage
For Hindus they represent the important stages in a person's development.

There are 16 sanskaras and they are found in the law books of Manu (one of the Hindus sacred books). The 16 stages are:

1. Conception of a child
2. Special rituals performed during pregnancy
3. Special rituals performed during pregnancy
4. Birth ceremony
5. Naming ceremony
6. Child’s first outing at 4 months
7. Child’s first solid food
8. Child’s first haircut (1-3 years old)
9. Child’s ear pierced
10. Sacred thread ceremony
11. Start of formal education
12. Graduation from studies
13. Marriage
14. Retirement at around 60
15. Withdrawing from worldly concerns at around
75 to become a Sanyasa – Holy man.
16. Death rites

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