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The
main method of worship is meditation
(Nam Japna). In the Gurdwara
(Temple which means gate of the guru)
the main object of worship is a copy of the sacred Granth
and is raised up on a small altar in order that it will
be higher than everyone else who sits on the floor in
front of the Granth.
Congregational
worship (sadh sangat) involves prayers (Banis,
most Sikhs will have a copy of the prayerbook
Nitnam), hymns (Gurbani), a sermon and a
communal meal (langar). There are no priests and the
meetings may be led by any member of the community.
Langar is undertaken at the Gurdwara - community meal.
There
are varies recitations required at different times of
the day:
Morning
Recitation
1. Japji - Guru Nanak
2. Jaap - Guru Gobind Singh
3. Swayay - Guru Gobind Singh
4. Baintee Choupai Guru Gobind Singh
Evening
Prayer
1. Rehras Sahib
Bedtime
Prayer
1. Kirtan Sohila
The
Mool Mantra
The Essence of Guru Nanaks Message, the Mool Mantra
encapsulates the heart of Sikhism.
Ek
Onkar There is but one God
Sat Naaam - Eternal Truth is the Name
Karta Purkh - He is the Creator
Nirbhau - He is without fear
Nirvair - He is without Enmity
Akaal Murat Timeless is His Image
Ajuni - Beyond Birth and Death
Saibhang - Self Illuminated
Gurprasad - He is realised by the Grace of the
true Guru
The
Guru Granith Sahib
is the supreme spiritual authority for the Sikhs, though
there are also written codes of ethics and protocol,
such as the Rehit Mariydas which Sikhs are expected
to obey.
The
After Life
Sikhs when they die are generally cremated and mourners
come to the Gurudwara and offer prayers. A Saptah (seven
day recitation) or Dusehra (ten day recitation) of the
Granth is started at the deceaseds house. On the
last day the Sadd Ramkali is read which
tells of the third Gurus death and the transitory
nature of life and the acceptance of Gods will.
The period of mourning normally lasts for 10 days. No
memorials are erected and it is forbidden to commemorate
anniversaries of the death. The ashes are scattered
on a river or in the sea.
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